He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". 1419. A chiefly parrot. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? In January 1991 the land was aggregated by the Maori Land Court. He pokeke Uenuku i tu ai. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. (A daw in borrowed plumes.) Tara-ao and Krewa, who had married sisters. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. The grasp of a chief can not be loosened but that of an inferior, why use it? In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. This information is available on the. Kura Reo o Ngti Kahungunu. 263. He rangatira he hoa matenga mu, kia kore koe e whakarrea. The company of the cavern Matariki. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . Postal Address:PO Box 132,Masterton 5840. A saying for a leader with no followers. To be killed, so that I can greet my land. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. According to Grey, this was a form of invitation to great chief. 838. The grasp o the common person, what is its advantage. A fish eats upwards from below. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. The marae is located beside Pah Road, facing north-east. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Many of his descendants married back into the Iwi of Turanganui A Kiwa. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Nau mai, Haere mai ki tnei pae tukutuku! Follow after Rehua so that you may eat. He Tauranga uta, he toka t moana. All non-text content is subject to specific conditions. [12] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. The finest chieftain is like the manu-whakatau, the moa (a superior bird). 2398. Hinga atu he tt kura, ara mai he tt kura. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. Tahuroa had Hautapu. Ko Ruatapuwahine te wharekai. The chief or executive has a broad view of affairs not available to one in a lowly position. General Nature Of Wahi Tapu. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. Ina te mahi, he rangatira. Former television personality and prominent businessman, founder of Taylormade Media. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. 679. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. 752. See 852. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Te peka o te ariki. %PDF-1.5
Applied to a chief who boldly defends his tribe against the slander or actions of others. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. 1371. Today the image is applied to the modern leaders of the political manipulations at all levels of society. 539. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. Kore e tika kia haere ko te rae anake. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. The rohe of Ngti Kahungunu is divided into six taiwhenua. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. Ko koutou hai pou m tku kupenga. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. He chants and asks, Who is behind? It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". 1338. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. stream
They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. 2507. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. There is approximately seven acres which is known as the total marae area. A resting place ashore, a firm rock at sea. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. Welcome welcome Welcome through the whakapapa of Ruawehea. He says, "The long term goal is for the Mori language as well as our own Kahungunu dialect, to thrive again, which means those things like idioms and sayings that are unique to Ngti Kahungunu. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. Culture. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. 1811. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. Hikawera Ferris - Trongo Watch on Ka moe a Trongo ia Mahina-a-rangi Ka puta ki waho ko Raukawa e Trongo, Mhina-a-rangi Ko nga mtua o to tatou tupuna Na to raua moetanga The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. 867. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Hpute had Haiti-tai-marangai. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. However, there were many raupo homes, with dirt floors that were occupied by whnau. 1801. The ttara of the great forest of Tne is fallen. When asked why he did not speak, his reply was this famous proverb. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Billboard jpeg. Te toka t moana. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. The hand of a chief would not normally be associated with the task of cooking. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. 1805. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. A powerful friend is of great value in time of need. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. . There were ten original blocks of land that were owned by specific whnau. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. See the driving force of the kingfish. 2351. Radio Kahungunu Live. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Events. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. The chiefliness of the ariki. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. He kai n te ringaringa whero I taka. Postal Address:PO Box 97,Dannevirke 4942. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! Another of his pa was located where the Anglican Vicerage stands today in Cobden street. Mr MacLeod says it's the people within that region who they are targeting. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. The maori is a durable hard and strong tree whose wood was used for implements and weapons. The followers perform his work. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Ngati Kahungunu. The three Ngai Te Whatuiapiti signatories to the Treaty of Waitangi: Te Hapuku: Whakapapa Harawira Mahikai : Whakapapa Hoani Waikato: Whakapapa Ngati Kahungunu - Ngai Te Whatuiapiti Te Aitanga A Kupe Tuteremoana of Ngai Tara The Death of Te Aohuruhuru Rangitane - Ngati Rangiwhakaewa Te Raekaumoana of Rangitane ki Wairarapa By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Go in front not behind; dont follow. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. The brow of a hill, a large house. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. The working chief (or son) flourishes; the idle chief wants food. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? He moenga rangatira he moenga karaka; he moengaware he moenga haunga. [24] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. Ko Tokerau te moana (Tokerau is the sea). Rakaihikura occupied a pa in Patutahi. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. A chiefs mana is derived from his position among his people (their spears are his palisades). Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Email: [email protected], Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: [email protected]. Benefits to Members. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. 941. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Kai-pois the common term for a mean selfish person. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Te aute t whawhea. 751. You can help Wikipedia by expanding it. Most speakers on Kahuranaki Marae use this expression. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. During this time families lived in their own homes on their entitled blocks of land. 2045. Researcher in health education and Mori health at the University of Otago. 900. The utterance is a rebuke to an audacious inferior. A small quarrel will involve more and more partisans to become a serious concern. Use tab to navigate through the menu items. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. 352. PEPEHA. To him, a rock standing firm in the sea. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. 1612. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Metaphoric for a powerful chief, able to protect weak from a strong enemy. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. 1059. Ka kite koe I t angaanga riri. Covid 19 . Applied to a famous visitor and that they are likely not to be seen again. [25] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. It ay be equally applied to a leader who shows unusual energy and drive. Ko Mataatua te Waka. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. 1607. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. Kk tatak n te wao t, he tangata tohu taua, tohu marae. 1766. [2] According to local legend, Tkitimu and its crew were completely tapu. Prominent Mori lawyer, activist and academic. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: [email protected]. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . 298. As an old net withers a new one is made. Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Including establishing and implementing visionary business strategies to driving performance levels to achieve organisational objectives. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Ka mahi ng urio Tne kpae ahi. <>>>
At Kaitia, Tamatea Ure Haeas son Kahungunu was born. According to Grey, a rangatira often married a woman of lesser rank. Ko Takitimu te waka Ko Te Whanganui--Tara te maunga Ko Waingngoro rua ko Pouhokio ng awa Ko Waimrama te marae Ko Taupunga te whare Ko Ngti Kurukuru, Ngti Whakaiti, Ngti Hikatoa, Ngti ra ki te rangi ng hap . N tr wiki tau ai te haumtakataka Hale ki Te Tairwhiti me te nui hoki o ng raru i mahuta ake hei . It is a caution to be careful when taking on issues of this magnitude. (Mead & Grove, 2001). Heru hpinga. Have a chief as a friend unto death in order that you will never be abandoned. Still relevant today. Nukanoa is the son of Te Whatuiapiti and Poroiti. The protects his warriors and the chiefs judgments are followed. One of the most respected directors in Aotearoa, Michael's strong business acumen and leadership has helped to . 986. Ng korero a Warahoe, ng korero o Waikereao. 1066. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui.
ngati kahungunu pepeha
He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". 1419. A chiefly parrot. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? In January 1991 the land was aggregated by the Maori Land Court. He pokeke Uenuku i tu ai. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. (A daw in borrowed plumes.) Tara-ao and Krewa, who had married sisters. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. The grasp of a chief can not be loosened but that of an inferior, why use it? In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. This information is available on the. Kura Reo o Ngti Kahungunu. 263. He rangatira he hoa matenga mu, kia kore koe e whakarrea. The company of the cavern Matariki. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . Postal Address:PO Box 132,Masterton 5840. A saying for a leader with no followers. To be killed, so that I can greet my land. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. According to Grey, this was a form of invitation to great chief. 838. The grasp o the common person, what is its advantage. A fish eats upwards from below. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. The marae is located beside Pah Road, facing north-east. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Many of his descendants married back into the Iwi of Turanganui A Kiwa. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Nau mai, Haere mai ki tnei pae tukutuku! Follow after Rehua so that you may eat. He Tauranga uta, he toka t moana. All non-text content is subject to specific conditions. [12] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. The finest chieftain is like the manu-whakatau, the moa (a superior bird). 2398. Hinga atu he tt kura, ara mai he tt kura. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. Tahuroa had Hautapu. Ko Ruatapuwahine te wharekai. The chief or executive has a broad view of affairs not available to one in a lowly position. General Nature Of Wahi Tapu. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. Ina te mahi, he rangatira. Former television personality and prominent businessman, founder of Taylormade Media. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. 679. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. 752. See 852. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Te peka o te ariki. %PDF-1.5 Applied to a chief who boldly defends his tribe against the slander or actions of others. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. 1371. Today the image is applied to the modern leaders of the political manipulations at all levels of society. 539. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. Kore e tika kia haere ko te rae anake. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. The rohe of Ngti Kahungunu is divided into six taiwhenua. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. Ko koutou hai pou m tku kupenga. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. He chants and asks, Who is behind? It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". 1338. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. stream They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. 2507. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. There is approximately seven acres which is known as the total marae area. A resting place ashore, a firm rock at sea. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. Welcome welcome Welcome through the whakapapa of Ruawehea. He says, "The long term goal is for the Mori language as well as our own Kahungunu dialect, to thrive again, which means those things like idioms and sayings that are unique to Ngti Kahungunu. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. Culture. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. 1811. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. Hikawera Ferris - Trongo Watch on Ka moe a Trongo ia Mahina-a-rangi Ka puta ki waho ko Raukawa e Trongo, Mhina-a-rangi Ko nga mtua o to tatou tupuna Na to raua moetanga The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. 867. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Hpute had Haiti-tai-marangai. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. However, there were many raupo homes, with dirt floors that were occupied by whnau. 1801. The ttara of the great forest of Tne is fallen. When asked why he did not speak, his reply was this famous proverb. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Billboard jpeg. Te toka t moana. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. The hand of a chief would not normally be associated with the task of cooking. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. 1805. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. A powerful friend is of great value in time of need. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. . There were ten original blocks of land that were owned by specific whnau. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. See the driving force of the kingfish. 2351. Radio Kahungunu Live. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Events. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. The chiefliness of the ariki. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. He kai n te ringaringa whero I taka. Postal Address:PO Box 97,Dannevirke 4942. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! Another of his pa was located where the Anglican Vicerage stands today in Cobden street. Mr MacLeod says it's the people within that region who they are targeting. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. The maori is a durable hard and strong tree whose wood was used for implements and weapons. The followers perform his work. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Ngati Kahungunu. The three Ngai Te Whatuiapiti signatories to the Treaty of Waitangi: Te Hapuku: Whakapapa Harawira Mahikai : Whakapapa Hoani Waikato: Whakapapa Ngati Kahungunu - Ngai Te Whatuiapiti Te Aitanga A Kupe Tuteremoana of Ngai Tara The Death of Te Aohuruhuru Rangitane - Ngati Rangiwhakaewa Te Raekaumoana of Rangitane ki Wairarapa By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Go in front not behind; dont follow. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. The brow of a hill, a large house. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. The working chief (or son) flourishes; the idle chief wants food. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? He moenga rangatira he moenga karaka; he moengaware he moenga haunga. [24] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. Ko Tokerau te moana (Tokerau is the sea). Rakaihikura occupied a pa in Patutahi. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. A chiefs mana is derived from his position among his people (their spears are his palisades). Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Email: [email protected], Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: [email protected]. Benefits to Members. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. 941. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Kai-pois the common term for a mean selfish person. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Te aute t whawhea. 751. You can help Wikipedia by expanding it. Most speakers on Kahuranaki Marae use this expression. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. During this time families lived in their own homes on their entitled blocks of land. 2045. Researcher in health education and Mori health at the University of Otago. 900. The utterance is a rebuke to an audacious inferior. A small quarrel will involve more and more partisans to become a serious concern. Use tab to navigate through the menu items. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. 352. PEPEHA. To him, a rock standing firm in the sea. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. 1612. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Metaphoric for a powerful chief, able to protect weak from a strong enemy. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. 1059. Ka kite koe I t angaanga riri. Covid 19 . Applied to a famous visitor and that they are likely not to be seen again. [25] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. It ay be equally applied to a leader who shows unusual energy and drive. Ko Mataatua te Waka. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. 1607. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. Kk tatak n te wao t, he tangata tohu taua, tohu marae. 1766. [2] According to local legend, Tkitimu and its crew were completely tapu. Prominent Mori lawyer, activist and academic. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: [email protected]. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . 298. As an old net withers a new one is made. Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Including establishing and implementing visionary business strategies to driving performance levels to achieve organisational objectives. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Ka mahi ng urio Tne kpae ahi. <>>> At Kaitia, Tamatea Ure Haeas son Kahungunu was born. According to Grey, a rangatira often married a woman of lesser rank. Ko Takitimu te waka Ko Te Whanganui--Tara te maunga Ko Waingngoro rua ko Pouhokio ng awa Ko Waimrama te marae Ko Taupunga te whare Ko Ngti Kurukuru, Ngti Whakaiti, Ngti Hikatoa, Ngti ra ki te rangi ng hap . N tr wiki tau ai te haumtakataka Hale ki Te Tairwhiti me te nui hoki o ng raru i mahuta ake hei . It is a caution to be careful when taking on issues of this magnitude. (Mead & Grove, 2001). Heru hpinga. Have a chief as a friend unto death in order that you will never be abandoned. Still relevant today. Nukanoa is the son of Te Whatuiapiti and Poroiti. The protects his warriors and the chiefs judgments are followed. One of the most respected directors in Aotearoa, Michael's strong business acumen and leadership has helped to . 986. Ng korero a Warahoe, ng korero o Waikereao. 1066. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui.
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